Our Lady of the Flowers: An Experimental Opera for Jean Genet. 5.30.2010

to purchase the limited print art book and dvd please email cakeandeatit@gmail.com 



Note on structure of opera:

Each cast member was asked to individually interpret Jean Genet and Our Lady of the Flowers through whatever medium they had the highest passion for, whether it be bloodletting, ritual magic, soundscapes, theoretical philosophizing, video art, meta conceptual set design, or even opera singing. At rehearsals, we discussed these possible performances, potential roles and any relevant biographical information as we sipped vodka, scribbled on paper, screamed into the speaker phone, wildly gesticulated, got in fetish fights, turned on the laser lights and smoke machine and danced to eurobeat, smoked a lot of cigarettes inside, organized a Bash Back Convergence (I know, right?!), got bored and went downstairs to the dungeon to film a blow job, all the while telling each other we were brilliant. All in all, we did our best to mirror what we imagined an opera production looked like back in the day. “Rossini wrote the Barber of Seville in 3 weeks!” was our mantra. We also used the word “slippage” a lot. Like a lot a lot.

Original Preview:

 


Cast:

Rachael Boice: Party Grrrl

Colby Breyfogle: Co-Director, Our Lady

Milton Melvin Croissant III: Video, DVD editing

Mano Cockrum: Party Grrrl, singer

Donte Disaster: Sorceress Assistant

Ray Ellis: Geo Corporation Security, Sailor

Travis Egedy: Party Grrrl

Jordan T. Garcia: Bloodletting Assistant

Aubrey Heichemer: Composer

Summer K.: Sailor

Kate Kershenstein: Set Director, staging

Isaac Linder: Librettist, Program notes

Juliet: Sailor

Hektor Muñoz: Jean Genet

Shay Mus: Darling
2

Mistress of Magic: Sorceress

Israel Oka: Lead Sailor, Bloodletting performance

Alicia Ordal: Co-Director

Saffo Papantonopoulou: Party Grrrl, singer viola

Devin Razavi-Shearer: Geo Corporation Security, Sailor

Owen Rigot: Sailor

Geyl Forcewynd: Divine

Holly Stone: Sailor

Adam Tinnell: Co-Director, flyer, costumes, production

Anna Tinnell: Video Director

Jessie Weight: Mimosa

Ben Yager: Darling 1

Special thanks to The BINDERY | space, Ariel Attack!, Rianna Brown, P&L Printing, the 27 Social Center, Bash Back Denver, Pink and Black Attack, the three people having sex behind the curtain that no one caught their names, everyone who came to the show and danced their asses off.

Jean Genet and Our Lady of the Flowers:



Jean Genet
consistently maintained a strong fidelity to outcasts and the socially marginal, stemming from his early life as a queer drifter and his investment in criminal subcultures and interest in the formation of dissident identities. None of his works best defines this solidarity and recapitulates the multiple identities one must possess, and also transcend, throughout a lifetime than Our Lady of The Flowers. Described as Genet’s “epic of masturbation,” the characters are not only amalgamations of Genet but also his metaphysical idols of self-pleasure, leading him on an orgasmic odyssey not only to mentally forgo his torment as a prisoner but also to stage a minitheater of self-realization and revelry of both his queer identity and sexual self.

Excerpt from Our Lady of the Flowers:

Divine lightly accepts this moth's life. She gets tipsy on alcohol and neon light, but especially on the headiness of their Quite-Quite gestures and their dazzling remarks. "This life in a whirl is driving me mad," and she said "in a whirl" as one says "hair in bangs," a beauty patch "a la Pompadour," tea "Russian style." But, Darling's absences from the garret were growing more and more frequent. He would remain away for nights on end. A whole street of women, the Rue de la Charbonniere, had recaptured him, then, afterward: one woman alone. His bulky prick was working wonders, and his lacy-fingered hands were emptying the bawd's bag. He had stopped robbing show cases; he was being kept. Then it was Our Lady's turn to disappear, but him we shall soon find again.


What would the destiny of the splendid Marchettis matter to Divine and me if it did not call to mind what I suffered upon returning from my adventures, in which I magnified myself, and if it did not remind Divine of her impotence? To begin with, the tale of Our Lady of the Flowers lulls present time, for the very words the murderer uses are the magic words that equally handsome hoodlums spat out like so many stars, like those extraordinary hoodlums that pronounce the word "dollar" with the right accent.  But what is to be said of one of the strangest poetic phenomenon: that the whole world- and the most terribly dismal part of it, the blackest, most charred, dry to the point of Jansenism, the severe, naked world of factory workers- is entwined with marvels, the popular songs lost in the wind, by profoundly rich voices, gilded and set with diamonds, spangled or silky; and these songs have phrases which I cannot think of without shame if I know they are sung by the grave mouths of workers which utter such words as: succumb... tenderness... ravishing... garden of roses... cottage... marble steps... sweethearts... dear... love... jewels... crown... oh my queen... dear stranger...gilded room... lovely lady... flowered basket... treasure of flesh... golden waning... my heart adores you... laden with flowers... color of the evening... exquisite and pink... in short, those fiercely luxurious words, words which must slash their flesh like a ruby-crested dagger.  They sing them, perhaps without giving them much thought.  They whistle them too, with their hands in their pockets.  And poor, shameful me, I shudder at the thought that the toughest of workers is crowned at all times of the day with one or another of these garlands of flowers: mignonette, and roses which have bloomed among the rich, gilded, jeweled voices, maidens all, simple or sumptuous, shepherdess or princesses. See how beautiful they are! All of them, their bodies busked by machines, like a locomotive being inaugurated, are adorned, as the solid body of the hundred thousand hoodlums one meets is also adorned with moving expressions, for a popular literature, light because unwritten, light and flitting from mouth to mouth, in the wind, says of them: "My little monkey-face," "little tramp," "cute little bastard," "little louse" (note that the word "little," if applied to me or some object dear to my heart, overwhelms me; even if someone says to me, "Jean, your little hairs" or "your little finger," it turns me inside out). These expressions certainly have a melodic relationship with young men, the glamour of whose superhuman beauty derives from the uncleanness of dreams, a beauty so potent that we penetrate it in one swoop, and so spontaneously that we have the feeling of "possessing" it (in both senses of the word: of being full of it and of transcending it in an external vision), of possession, for the slightest question. In like manner, certain animals, by their gaze, make us possess at one swoop their absolute being: snakes, dogs, in the twinkling of an eye we "know them" and to such a degree that we think of an eye we "know them" and to such a degree that we think it is they who know, and we therefore feel a certain uneasiness mixed with horror. These expressions sing. And the little tramps, cute bastards, little bastards, sweet monkey-faces, are sensitive, as is crystal to the finger, to those musical inflections (they should be noted here to be well rendered), which, I think when I see them coming in the song of the streets, are going to pass unperceived by them. But on seeing their bodies undulate or contract, I recognize that they have quite caught the inflection and that their entire being shows their relationship.

 

 

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